European Court urges Turkey to take steps on freedoms...

Group about Greeks

gogu
European Court urges Turkey to take steps on freedoms

      04/02/2003

      Ankara The President of the European Court, Luzius
Wildhaber, urged Turkey to take immediate steps on the protection of freedom
of thought and prevention of torture.

      Wildhaber said that Turkey still had serious problems in preventing
torture and granting freedom of thought, urging the country to make
arrangements in the human rights field.

      Recalling that Turkey realized many legal arrangements, which in turn
reflected on the cases at the Court, Wildhaber noted that there were still
thousands of cases related with Turkey at the court.

      Wildhaber said that 5,246 cases, most of which are related with
serious human rights violations in Turkey, awaited the Court decision. "Old
phenomena and problems have not been solved yet. The government took certain
measures. What's said to me is that people may directly apply to the court
regarding complaints related with torture allegations without permission
from an administrative authority. These cases decreased but are yet to
vanish. Many cases await our decision. We have to look into how many of them
we will accept," he added.

      Wildhaber emphasized that Turkey was challenged in harmonizing
especially with the EU legislation about the freedom of thought and press.


      Source: Turkish Daily News
                                            
marktriversyahoocom
http://www.jcpa.org/phas/phas-23.htm


An Interview with Moses Altsech


Anti-Semitism in Greece occurs not only among extreme rightists and
leftists. It is embedded in Greek mainstream society and manifests
itself in religious contexts, education, politics and the media. Jews
are often not perceived as true Greeks, although many families have
lived there since the 15th century.


A Eurobarometer survey in the year 2000 showed Greece to have the
highest degree of xenophobia in the European Union.


Greek mainstream media regularly uses the terms "genocide," "Holocaust"
and the names of concentration camps drawing a parallel between Nazi
Germany and Israel today. In this, Greece is more similar to Syria and
Iran than to the Western world.


As the Greek Jewish community is small and not very vocal, the
international condemnations of Greek anti-Semitism by the Simon
Wiesenthal Center, Anti-Defamation League and others are especially
important.


Jews Not Perceived as True Greeks

"Anti-Semitism occurs in Greece not only among extreme rightists and
leftists, but is embedded in Greek mainstream society. It manifests
itself in many ways: in a religious context, in education, in the
application of the law, in the media, and through politically-motivated
anti-Semitism in the major parties, as well."


Greek-born Moses Altsech teaches at Edgewood College in Madison,
Wisconsin, and has long researched anti-Semitism in his native country.
He asserts that for the ordinary citizen, to be Greek means to be
white, ethnic Greek and Greek Orthodox, even if this is not stated
explicitly. "In view of the way most Greeks perceive their identity,
they have difficulty understanding how someone who is not Christian can
be truly Greek.


"For political reasons, the Turks in northeastern Greece are never
mentioned as a Turkish minority, but as a Muslim one. There are few
blacks in Greece, but even if they are born in the country and speak
the language fluently, many people do not perceive them as Greek. My
family has been in the country - like most Greek Jews - since the end
of the fifteenth century, after their expulsion from Spain. We are
still not considered true Greeks because of the mainstream perceptions
of what it means to be Greek. It doesn't enter the average person's
mind that someone can be fully Greek without being Orthodox. This
exclusion is fueled by both religious and educational elements which
have given most Greek people an 'us versus them' mentality in relation
to the Jews.


"A 2000 Eurobarometer survey showed that 38 percent of Greeks - the
highest percentage in the European Union - were troubled by the
presence of people of other nationalities living in their country. I
think that when the survey was taken, the Greeks were referring to the
Albanians, in particular. The popular notion was that crime became
rampant because of the Albanian immigration - as if there had been none
before. In that survey, 24 percent of Greeks said they were bothered by
the presence of people of another race, and 21 percent were bothered by
those of another religion living in Greece. These were among the
highest percentages in EU countries.1 On 12 March 2004, Chrysi Avghi
(Golden Dawn), the new weekly newspaper of the Neo-Nazi organization of
that name, cited another survey indicating that the percentage of
Greeks who view immigrants unfavorably is 89 percent.2


"This xenophobia causes all minorities - religious or ethnic - to adopt
defensive postures and to feel the constant need to reaffirm their
patriotism and to prove that they are truly Greek. In a democracy this
should not occur. Jews were never easily identified as such in Greece,
except by their names; yet they were usually treated as foreign
elements in society. The best way to explain this is that Jews and
other minorities were only reluctantly tolerated in Greece. This means
that Greeks were willing to put up with minorities rather than accept
them."


Attitudes toward Israel

"Negative attitudes in Greece toward Israel are clear-cut and shared by
the majority of the population. Not only in obscure anti-Semitic
journals, but also in mainstream media, one sees many comparisons
between Israel and the Nazis. These papers frequently claim that
Israelis are engaging in genocide against the Palestinian people.


"References to Auschwitz, Mauthausen and Dachau are often made in
cartoons depicting Israeli soldiers as Nazi soldiers. Government
officials and politicians occasionally make similar remarks. Mainstream
media callously and indiscriminately uses terms such as 'genocide,' and
'Holocaust' against Israel. In this, Greece is more similar to Syria
and Iran than to the Western world.


"A typical example of such mainstream racism was the blatant referral
to Israeli military actions as 'genocide' in March 2002 by the
Socialist Speaker of Greek Parliament, Apostolos Kaklamanis. This
attitude was supported by government spokesman Christos Protopapas, who
said that Kaklamanis spoke 'with sensitivity and
responsibility...expressing the sentiments of the Parliament and Greek
people.'"3


Anti-Americanism and Attacks on Israel

Altsech adds: "Anti-Israel feelings are also linked to anti-American
ones. Anti-Americanism has been rampant in Greece for decades for a
variety of reasons. The day after 9/11, the Ta Nea daily - which is
reputed to have the largest circulation in Greece and is close to the
then ruling Socialist Pasok party - printed a black-framed front page
with a picture of the World Trade Center being hit by a plane with only
a brief caption saying that this was a big tragedy. It then proceeded
to ask what the world could fear from the American paranoid reaction,
which would threaten world peace. Although the paper, like most Greeks,
was sympathetic to Americans at that moment, its perception of the
event was insane and distorted.


"Much anti-Americanism originates in residual sentiments from the days
of the Greek civil war at the end of World War II, when American
support of right-wing resistance fighters helped keep communist
resistance groups from gaining control of the country. The military
dictatorship, which overthrew the democratic Greek government and ruled
Greece from 1967 until democracy was fully restored in 1974, was backed
by the United States, although it did not instigate the coup. This led
to additional resentment against the United States.


"Many Greeks also perceive that after the Turkish invasion of Cyprus,
the Americans supported Turkey in many respects. Given that Turkey has
been the archenemy of Greece since Byzantine times, all these combined
perceptions have created a strong anti-American current in public
opinion. The war in Kosovo inflamed anti-American sentiment, as Greeks
alone stood by their Christian Orthodox Serb brethren against NATO's
bombing to stop the Serb massacre of ethnic Albanians. With the recent
war in Iraq, anti-American sentiment has become pan-European, but in
Greece, it has long-standing roots.


"Very often, demonstrations take place in front of the American embassy
from where the protesters walk to the Israeli embassy. In these
demonstrations, comparisons of the Star of David with the swastika are
rife.4 There is the strong popular notion that the Zionists and the
Jews - the words are used interchangeably - are very powerful through
the Jewish lobby in America. Often Jews and Zionists are mentioned as
perpetrators of crime who operate through an international conspiracy."


A Country with Selected Brethren

"Greeks will regularly tell you that they back the Palestinians and are
strongly anti-Israel out of solidarity with the oppressed and suffering
Palestinians. However, in the mid-90s, when the Christian Orthodox
Serbs were slaughtering the Bosnian Muslims and committing many war
crimes, the great majority of Greeks supported the Serbs. There were
major anti-NATO demonstrations and strong pro-Serb and anti-American
political statements were common.


"Former Greek President Christos Sartzetakis once made the famous
statement: 'Greeks are a nation without brethren.' Yet there are
frequent references to 'our Palestinian brothers.' There is also proof
that the Greek socialist government sympathized with Arab terrorist
murderers of Jews."


In a study on Greek anti-Semitism he published almost ten years ago
under the pen name Daniel Perdurant, Altsech wrote that at the end of
1988 under Pasok rule "following a judicial investigation, the Athens
Court of Appeals and the Greek Supreme Court decided that Abdel Osama
Al-Zomar, an alleged Palestinian terrorist apprehended in Greece,
should be extradited to Italy to face charges of bombing the synagogue
of Rome in October 1982, injuring thirty-four people and killing a
three-year-old child. Greek Justice Minister V. Rotis used his
authority to overrule the court decisions, stating that Osama's acts
were part of the 'Palestinian struggle for liberation of their
homeland, and, therefore, cannot be considered acts of terrorism.'"5


Altsech comments: "Rotis compared these deeds to the acts of terrorism
as part of anti-Nazi resistance during World War II. Osama could choose
a country to fly to and went to Libya. The Washington Post wrote that
Greece had rolled out a red carpet for terrorists.6


"In October 2003, Ta Nea interviewed the artist Alexandros Psychoulis,
who was organizing an exhibition in Athens concerning the heroism of an
Arab female suicide bomber who blew herself up in a Jerusalem
supermarket in March 2003. The artist said 'that the title "Body Milk"
brings together both female cosmetics and the human milk of an
18-year-old Palestinian girl bomber in an Israeli supermarket....A very
beautiful girl, educated, in love...of an army of women in the women's
space of the supermarket...the supermarket is a super female provider.
If she blows herself up there, she is magnifying her existence and her
act.' Ta Nea wrote that the pink lace embroidery montage displayed an
Arab woman with a bomb belt, who was 'heroically obliterating an
Israeli supermarket.'7


Violence and Threats

"Until recently, violence had not been physically expressed against
Jews. Earlier this year, however, Mordechai Frisis, the rabbi of
Salonika, described having been the target of an attack at a train
station.8 In the past, Jewish property has occasionally been damaged.
In the 1980s, a Jewish-owned travel agency in Athens was bombed during
closing hours, and so there were no victims. Also, a company that
imported Israeli solar heaters was bombed."


Altsech considers that although Greek Jews have substantial first-hand
experience of anti-Semitism, the problem is not widely known beyond
their country's borders. "Jews thrived in Greece for centuries.
However, 65-67,000 of them were murdered by the Germans during the
Holocaust; as high as 92 percent of the Jewish population according to
some estimates. Because there are fewer than 5,000 Jews left in the
country, Greek anti-Semitism received very little international
attention until recently.


This may be changing. After several earlier publications on the
subject, in April 2004 the Simon Wiesenthal Center (SWC) wrote to the
newly elected Prime Minister, Kostas Karamanlis of the New Democrat
party, that the Greek National Tourist Organization promoted the Easter
ritual of 'burning [the effigy] of Judas' as a tourist attraction.
Hundreds of local ceremonies carried out this ritual sometimes
described as the 'Burning of the Jew.' One Greek town replaced this
custom with an innovative 'Burning of the Nigger' ritual."


The same letter also mentioned that Greece had dedicated the musical
score of the 2004 Olympics to the leftist anti-Semitic composer, Mikis
Theodorakis, who had also served as a cabinet minister in a New
Democracy-led coalition government that briefly ousted Andreas
Papandreou from power in the early 90s. Earlier this year, Theodorakis
had publicly stated that the Jews are "the root of all evil."


Altsech relates his personal experiences: "Occasionally threats and
phone-calls are made to Jews, which have nothing to do with the
situation in the Middle East. I was already receiving them when I was a
student and had never published anything yet. In the apartment building
where we lived in Athens, we had wooden paneling on the outside with
the names of all the residents on it. One day in the late 1980s,
someone carved with a knife 'Jews, you will die' next to our name. The
late Joseph Lovinger, then Central Board of Jewish Communities in
Greece (CJB) President, a concentration camp survivor, told me that he
received such threatening phone-calls regularly and just hung up.


"The Jewish community has usually tried to keep a low profile. When I
was studying anti-Semitism in Greece, Lovinger told me: 'Don't dig into
these matters. Don't rock the boat. There is no anti-Semitism in
Greece.' I said, 'Mr. Lovinger, look at the evidence in your own files;
the newspaper articles, the swastikas and graffiti, the stickers that I
got off the streets saying 'Out with the Foreigners' and 'Zionism is
Our Misfortune.' He shrugged it off, saying that 'Anti-Semitism is when
one chases you down the street with a stick to crack your skull open.
You keep a low profile and you'll never get that.' I thought that it
sounded like the reaction of the Jews in Germany in the early thirties.
I don't think the attitude has changed enough, if at all."


Anti-Semitism in the Media

"Major dailies often follow a two-faced approach to Jews. Socialist
newspapers, such as Avriani, Ta Nea or Ethnos, among others, have often
made anti-Semitic remarks, published blatantly anti-Semitic letters
from readers and, from time to time, printed editorials against
anti-Semitism and xenophobia.


"Some more extreme media is overtly anti-Semitic. This includes a
television channel Tele-Asty which has a program which often includes
extreme anti-Semitic remarks about both Jews and Zionists under the
pretense of defending Greek Orthodoxy and the nation. For some
newspapers with small circulations, promoting anti-Semitism is a major
activity. The weekly Stochos is a primary example, as is Chrysi Avghi.


"In Greece, one does not have to buy newspapers to read their
anti-Semitic remarks. Many kiosks hang such newspapers with pegs from a
wire all day while weeklies hang there for the entire week. One can
thus read the front page regardless of whether or not one actually
purchases the paper. Sometimes this page is blatantly anti-Semitic.
Stochos has even serialized The Protocols of the Elders of Zion.
Consequently, one no longer has to buy the book, which is not terribly
hard to find in Greek bookstores in the first place."


Multiple Desecrations

"Violence against Jews is also expressed through the frequent
desecration of synagogues, cemeteries and monuments, including
Holocaust Memorials. So are street signs like that of the Street of the
Jewish Martyrs in Salonika. Swastikas and anti-Israeli and
pro-Palestinian slogans have been painted on such memorials, while
headstones in cemeteries have been broken."


In December 1999, there were graffiti on the walls of the synagogue in
Chalkis. In April 2000, the Holocaust Memorial in Salonika to the
50,000 Jewish inhabitants deported and murdered during the Nazi era was
desecrated. On the same day, swastikas were drawn on the walls of the
Monastirioton Synagogue in the city.9


On 25 May 2000, fifty tombstones in the Athens Jewish cemetery, as well
as the building used for burial services, were desecrated. At the same
time, anti-Semitic slogans, such as "Juden Raus" and SS symbols,
appeared on the Holocaust Memorial in Athens. On the previous day,
swastikas and slogans such as "Death to the Jews" had been scrawled on
the walls of the houses of the late actress and Greek Minister of
Culture, Melina Mercouri, and her husband, the Jewish film director
Jules Dassin.10


In May 2001, a Molotov cocktail was thrown outside the Larissa
Synagogue. The Jewish cemetery in Trikala was desecrated that year for
the fifth time since 1993. Also, the Jewish cemetery of Xanthe and the
Holocaust monument in Kastoria were daubed with swastikas.11


On 15 April 2002 - one day after a Holocaust Memorial service at the
monument - the Holocaust Memorial in Salonika was again desecrated with
red paint to suggest bloodshed. On the same day, the Jewish cemetery at
Ioannina was desecrated.12


In July 2002, parts of the Holocaust Memorial in Rhodes were
irreversibly destroyed. It had only been officially unveiled a few
weeks earlier on 23 June. The Jewish community had reported that the
harassment of the workers during the construction of the monument
necessitated 24-hour police protection. The Ioannina synagogue was
daubed with neo-Nazi symbols and slogans in August 2003. In October of
that year, the cemetery in that town was again desecrated.13 In both
2002 and 2004, the Holocaust Memorial in the northern Greek city of
Drama was daubed with anti-Semitic slogans.14


Says Altsech: "In Greece, one finds a great deal of anti-Semitic and
anti-Israeli graffiti and posters plastered in the street. Major
newspapers publish anti-Semitic letters from readers. On 15 May 2002,
the pro-Socialist daily, Eleftherotypia, published one saying: 'Jews
today are lucky that no one intends to deprive them of the right to be
called human beings, when they aren't...it's a proven fact that Jews
are untrustworthy and fickle. They infiltrate societies, first playing
the poor soul to generate pity and then, when the time comes, they'll
grab you by the throat.'15


"At the same time regular Holocaust Memorial ceremonies do take place
in the presence of political personalities. The government always sends
a high-ranking official, usually the Minister of Education and
Religious Affairs. The Greek Orthodox Church also sends a senior
clergyman. It is a fairly standard observance, which the Jewish
community organizes. Here, again, one finds the two-faced character of
Greek society."


Pasok's Anti-Semitism

Altsech comments further on the political scene: "In the past,
anti-Israeli attitudes were more-or-less specific to Pasok and the
smaller left-wing parties. In the early 1980s, Andreas Papandreou,
Pasok's leader and Greece's Prime Minister, was fiercely anti-American.
At that time, he was already publicly calling the Israelis Nazis.


"There were anti-Semitic texts in state-issued schoolbooks;
anti-Semitic or anti-Israeli articles - nobody saw the difference -
appeared in magazines. In July 1982, after the Israeli invasion of
Lebanon, Yannis Loulis, who wrote for the daily Mesimvrini, accused the
pro-Socialist press of supporting anti-Semitism. Eleftherotypia
referred to 'Israeli Nazis,' Ta Nea called the Israelis 'worthy
descendants of Hitler', and Ethnos ran a front page headline declaring
that the Israelis had surpassed the Nazis, a motif one frequently finds
in Arab countries.16


"Papandreou's words led to an extreme state of insecurity among the
Greek Jews and to an outcry against his statement. The next year, in an
attempt to repair the damage, he declared that 'Greek Jews are an
integral part of the Greek people and the government is determined to
take whatever measures necessary to deal with anti-Semitic
incidents.'17


"That same year, however, Pasok MP, Ioannis Koutsoyannis, inundated the
Greek Parliament with a flood of anti-Semitic remarks, praising the
book Zionist Conspiracies, written by a notorious Greek anti-Semite,
and blaming 'the Jews, the Masons, the CIA and [former Israeli Defense
Minister] Moshe Dayan' for preparing and coordinating the April 1967
military coup that took place in Greece.18 These remarks were made in
the presence of the Prime Minister, and the speaker was heartily
applauded by his Socialist colleagues."


An Athens Mayor's Prejudice

"In 1986, a regular session of the Athens City Council received
national - and international - attention because of comments made by
the Socialist mayor, Dimitris Beis. At one point during the session,
there was some noise and confusion, which the mayor described as
'havra' - an insulting term which equates noise and tumult with Jews
praying in unison in the synagogue. The mayor defended his remarks, and
mocked those who protested.


"An article in Apoghevmatini noted that at the time when Jews were
being blamed for everything from forest fires to the Chernobyl
meltdown, the mayor could expose his prejudice openly without concern
about losing votes from a few Jewish citizens.19 New York Mayor, Ed
Koch, referred to Beis' comments in his New York Post article about
Greek anti-Semitism.20


"In 2002, Theodoros Pangalos, a former Pasok foreign minister and EU
commissioner led a protest march to the Israeli embassy. Because it was
the Saturday of Passover, the embassy was closed. Pangalos then
suggested that since the embassy was in Greece, it should respect the
customs of its host country, and that not receiving the protest on the
Sabbath of Passover was an insult to Greece.


After Pasok's electoral defeat to New Democracy in 2004, the outgoing
Prime Minister Simitis, accused of not having handed power over to his
successor, George Papandreou, early enough to give his party a better
chance at victory, was referred to as "the Jew Simitis" in a derogatory
front page article of the pro-Pasok daily Avriani on 11 March.


New Democracy

"Under Pasok, Greece only recognized Israel de facto. In 1990, more
than forty years after Israel became independent, Israel was recognized
de jure, by the conservative New Democracy Mitsotakis government, which
had come to power a year before. In recent years, some members of the
New Democracy Party - which had been in opposition for a long time -
have moved further to the right and have begun to publicly and
unashamedly express and condone anti-Semitic views.


"One of these was MP George Karatzaferis. He was expelled from the
party only because he made derogatory remarks, insinuating a homosexual
relationship between Karamanlis, then leader of New Democracy in
opposition, and his press secretary. Had Karatzaferis remained in the
party until it came to power, he would have probably been given a
prominent ministerial position. Karatzaferis now runs his own small
right wing party, Laos. His party narrowly missed inclusion in the
Greek Parliament in the 2004 election. In the June 2004 elections for
the European parliament, the party, however, gained one seat.


"The New Democrats did not want to expel Karatzaferis despite his
anti-Semitic remarks. Their party was gaining strength, slowly but
steadily, and was looking for all possible support in order to come to
power. It narrowly lost the previous parliamentary elections in 2000.
Karatzaferis' many anti-Semitic comments in media he controlled, were
not so relevant to them. In Greece, there is no political benefit in
standing up for the 5,000 Jews. Nobody cares about them. Nor is there a
public outcry against racist politicians, anti-Semitism or xenophobia."


Some New Democracy members of Parliament in 2000, along with several
members of the Union of Retired Army Officers, participated in a
celebration with Chrysi Avghi, which uses red, white and black
swastika-like runic symbols.


Also in 2000, on 6 September, New Democracy MP Yakoumatos, speaking
before Parliament, referred to the opposition Pasok MPs as "Judases,
with [Prime Minister Costas] Simitis as the First High Priest of
Judaism."


"New Democracy won the Parliamentary election of 2004, and is now in
government. Some of its prominent members have openly expressed
anti-Semitic views in the past, and even Prime Minister-elect Kostas
Karamanlis warmly received Theodorakis, whose name has been mentioned
by analysts as the ruling party's likely nominee for the Presidency of
the Republic of Greece."


The Chania Synagogue Case

In 1999 the reconstructed synagogue of Chania on the island of Crete
was reopened. The president of the region, George Katsanevakis, a
member of the small left-wing Synaspismos party, wrote a letter to the
CJB in which he said that the precondition for the creation and
operation of places of worship is the existence of a fair number of
faithful, which does not exist in this specific case.


Katsanevakis wondered: "Since, unfortunately, no Jews remain in Chania,
to whom will the operation and ceremonies of the synagogue be directed?
To the memorial that is empty of faithful, to the slow-thinking
tourists, or to a congregation transferred from elsewhere?"21


The region's president added another double-faced remark to his
xenophobic letter: "Of course, we reject as unsubstantiated the rumors
circulating in Crete about an invasion of Zionist capital, whose
objective is to upset our national conscience and identity."22


The Greek Orthodox Church

Several former prominent Church leaders are still heroic figures for
Greek Jews due to their efforts to save them during the Holocaust, most
notably Archbishop Damaskinos and the Metropolitan of Zakynthos. In the
more recent past, however, several Metropolitans have engaged in
blatantly hateful anti-Semitic propaganda. The Church's official
position has been that Metropolitans are autonomous, and although the
Church does not condone anti-Semitism in its ranks, it does not have
the jurisdiction to suppress it either.23


In 2001, the weekly To Vima published comments by Archbishop
Christodoulos, who blamed the Jews for being behind government's
decision to abide by European Union rules opposed to stating one's
religion on the new state identity cards, which have a standard format
for EU member countries.24


As early as 1993, both the European Parliament and the European Court
of Justice criticized Greece for forcing the inscription of the
holder's religion on his/her identity card.25 The Archbishop's comments
are indicative of the casual attitude the Church holds with respect to
anti-Semitic sentiment even at its highest echelons.


Those Who Speak Out

Altsech comments that there are some who do speak out. The first of
these is Panayotis Dimitras of the Helsinki Monitor, who has long
researched and publicized issues relating to civil rights, including
racism and anti-Semitism. Another is Nikos Dimou, a prominent Greek
author, journalist and thinker. He has written many articles containing
facts nobody is willing to publicly mention and confirm in Greece. He
has courageously criticized the Church and Greek society, and has drawn
attention to their anti-Semitism and xenophobia. It is important to
recognize his courage and that of the few others like him.


"Most Greeks do not accept the concept of constructive criticism. The
prevailing attitude is that all foreign critique is anti-Greek. As the
Jewish community is small and not very vocal, the international
condemnations of Greek anti-Semitism by the SWC, Anti-Defamation League
and others are thus especially important.


"I am not sure international condemnation will change anything within
Greece, but it will get the attention of Greek politicians who speak
with two tongues, one for domestic and one for foreign use. They do not
want to be embarrassed internationally about the country's
anti-Semitism. They may then do what they can to make editors a bit
more discreet about printing blatant anti-Semitic articles, which are
often condoned by the parties and politicians. That is why increasing
international public indignation about Greek anti-Semitism is
important."


Interview by Manfred Gerstenfeld


*     *     *


Notes
1. Despina Kouklaki "Record-Level Xenophobia in Greece" Ta Nea, 1
November 2000.
2. Front Page article in Chrysi Avghi, 12 March 2004.
3. "25 Months of Anti-Semitic Invective in Greece: March 2002-April
2004" A report compiled in cooperation with the Greek Helsinki Monitor,
Simon Wiesenthal Center, April 2004.
4. Ibid.
5. Daniel Perdurant, "Anti-Semitism in Contemporary Greek Society,"
Analysis of Current Trends in Anti-Semitism, No. 7 (Jerusalem: Hebrew
University), 1995, p. 10.
6. "You Can Kill a Jew" Central Jewish Board Information Bulletin,
January 1, 1989; the Washington Post article was quoted therein.
7. "25 Months of Anti-Semitic Invective in Greece."
8. Spyros Payiatakis, "Letter from Thessaloniki," Kathimerini, 1 March
2004.
9. Anti-Semitism Worldwide 1999/2000, Stephen Roth Institute on
Anti-Semitism and Racism, Tel Aviv University 2002. p. 125.
10. Ibid.
11. Ibid.
12. "25 Months of Anti-Semitic Invective in Greece."
13. Ibid.
14. SWC to New Greek Prime Minister: "Greek Anti-Semitism Justifies
Continuation Center's Travel Advisory", Simon Wiesenthal Center, 15
March 2004; (Also see Ta Nea Mas, the newsletter of the CJB, May 2002).
15. "25 Months of Anti-Semitic Invective in Greece."
16. Yannis Loulis, "Antisemitism Resurrected in the Deliberate
Anti-Jewish Raving," Mesimvrini, 28 July 1982.
17. CJB Information Bulletin, 1 July 1998. (This publication was later
renamed Ta Nea Mas.)
18. Minutes of the Parliament of the Hellenic Republic, 2 November
1983, p. 951.
19. Spiros Payatakis, "City Council Holocaust, " Apoghevmatini, 29
August 1986.
20. Edward Koch, "A Modern Greek Tragedy," New York Post, 11 September
1986.
21. Ariel O'Sullivan, "Cretan Mayor: No Jewish Worship Here," Jerusalem
Post, 8 October 1999.
22. Ibid.
23. Daniel Perdurant, "Anti-Semitism in Contemporary Greek Society,"
24. To Vima, 15 March 2001.
25. Ta Nea Mas (the newsletter of the CJB), April 2001.


*     *     *
Dr. Moses Altsech was born in Salonika, and has lived in the United
States since 1987. He holds a bachelor's degree from the University of
Cincinnati and a Ph.D. from Pennsylvania State University. He has
published and has lectured in many countries on the subjects of Greek
Anti-Semitism, anti-Zionism and the Holocaust in Greece. He is an
Associate Professor of Marketing at Edgewood College in Madison,
Wisconsin.






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